Faith In God

Mark 11:22-24 – “And Jesus answering saith unto them, Have faith in God. For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith. Therefore I say unto you, What things soever you desire, when you pray, believe that you receive them, and you shall have them.”

In Romans 12:3 the apostle Paul said, “As God has dealt to every man the measure of faith.” This means at the moment of conversion every believer is given or granted a measure of faith; however, the believer is to allow that faith to grow beyond just a measure.

Now the question must be asked, how does one’s measure of faith grow and mature? There are several variables to that question that every believer must know and understand. They are:

1. For faith to mature, the believer must have a proper understanding of the atonement, what Christ accomplished on Calvary’s Cross. Our faith, our focus must ever be placed in Christ and Him crucified. Let me break it down this way:

  • Jesus Christ is the source of all things that we receive from God (Jn. 14:6; Col. 2:10)
  • The Cross of Christ is the means and, in fact, the only means by which these things are given to us (Rom. 6:3-5; I Cor. 2:2)
  • The Cross of Christ, and the Cross of Christ alone, must be the object of our faith in order for us to receive what has been given (I Cor. 1:17, 23; Gal. 6:14).
  • The Holy Spirit, who works exclusively within the parameters of the finished work of Christ, oversees all of this (Rom. 8:1-2, 11; Eph. 2:13-18).

All error in the church begins with a faulty understanding of Calvary; hence one’s personal faith cannot mature as it should without proper knowledge of Calvary.

2. Next, one must know the will of God, which can only be learned by the Word of God. “Faith cometh by hearing and hearing by the Word of God” (Rom. 10:17).

3. Then comes fellowship and relationship with the Lord through prayer and Bible study, which help strengthen and develop our faith.

4. Finally faith has to be tested. The Lord will allow trials and tribulations to come our way in order to teach us faith and trust in the Lord.

The believer must also know that every attack by Satan against us is really an attack against our faith. Will we put our trust in the Lord, man, or self?

This phrase literally means, “have the faith of God.” The structure of the Greek shows God as the object of faith. Once again, let me state that the object of our faith must ever be Christ and Him crucified.

God has chosen to operate His work from the basis of faith. In Hebrews 11:3, the Word of God says: “Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” God’s vast creation was not created out of existing materials, but rather by faith. God spoke these things into existence; therefore His word carries not only power but creativity. His faith created His word; and as it regards human beings, His word creates faith.

God insists that man accepts everything done for him on the premise of faith—faith in the victory won on Calvary’s Cross. Christ must not be separated from the Cross, and the Cross must not be separated from Christ.

Faith in God ensures salvation and produces miracles. Hebrews 11:6 says, “Without faith it is impossible to please Him: For he who comes to God must believe (have faith) that He is and that He is a rewarder of them that diligently seek Him.”

If God can speak the word and create something out of nothing, then our faith in Him can turn our nothing into something.

Your salvation proves the power of faith, for it is by faith through grace that we are saved (Eph. 2:8). So the command from the Lord is, “Have faith in God.”

This phrase is meant to announce a truth of great consequence. This great truth concerns faith in God. In this verse Jesus tells us what faith in God will do.

In this one word we find that there is no discrimination with God as to who can have mountain-moving faith. It doesn’t matter if you are a preacher or a layman, anyone can have faith to move mountains.

These two words proclaim the power of proper scriptural confession. Whatever we say shows where our faith actually is, and the direction we are headed. Faith speaks; faith is never passive. True faith always speaks what the Word of God says and how it applies to one’s particular needs, which should always incorporate the will of God. Therefore, we must seek the face of God for the will of God regarding the situation we are facing.

The word mountain as it is used here is a metaphor and is not speaking of a literal mountain. The Lord used the word mountain to describe the great problems of life we all face. The Lord is actually saying that whatever we are facing is not bigger than a mountain. In effect, the Lord is saying, “All things are possible.”

This statement proclaims the word and power of faith. Faith doesn’t ask how it can be done or whether it’s possible. Faith says, “Be thou removed.

Faith in God not only moves the mountain, but it puts the problem in a place where it cannot harm others.

The word doubt in the Greek is diakrino, which means “to judge between two.” In this case, it means to judge whether faith in God can or cannot do what it says. However, I want to impress upon you that we serve a God who can.

Not only are we not to doubt God, but we are to also believe what He has said in His Word. The Lord is telling us that if we have proper faith in God and we know the will of God as it regards the mountain we are facing, then we can say to any mountain “Be thou removed into the sea.” We are to believe what God says.

This speaks of our particular needs. We are to take everything to the Lord in prayer to get proper direction so we are not asking for things that are not God’s will for us.

Once again the Lord is telling us to say what we want. We are to confess it, however let me state once again that a proper confession is only proper when it is aligned with the will of God. To use as an example, someone can go around confessing day and night that they are going to be the next president of the United States, however if that’s not God’s will, it’s not going to happen.

In the Greek text, these words are in the present tense, as in “comes to pass.” The idea is that it may not happen instantly, but faith keeps believing and faith keeps confessing. As the old saying goes, “Delay is not denial.”

If it is the will of God, and we keep believing, asking, and confessing, then the outcome is certain. Once again, let me stress that what we are believing for must be the will of God.

This verse is greatly misinterpreted by many Christians; we must understand that what we desire must be what God desires. If it is not that which God desires, then it’s not going to happen.

In the Greek, pray means, “To offer prayer addressed to God, to Him as the object of faith and the one who will answer one’s prayer.” If God is the object of faith, then one’s desire will be God’s will and not our will.

Believe means, “to put in trust with.” It means that we have to trust not only for our request to be granted, but also in God’s time.

The phrase, “And you shall have them” refers to a present tense with a futuristic conclusion. He doesn’t say exactly when we shall have them, but that it will be done. We must entrust the timing to Him.

In conclusion, the Lord wants His children to “have faith in God” regarding every situation in their lives.

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1 Comment

  • A1
    Travis from Ohio
    August 16, 2016 at 1:01 AM

    Your teachings make everything easy to understand. I learn a lot from your articles and SBN

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